Pat Buchanan is an idiot

Sorry for being so obvious.  But I’ve read his latest ill-informed anti-immigrant screed and couldn’t stay quiet.

Buchanan’s thesis is that we were once a unified country but now since 1960, we’ve been in decline.  First off, it’s a little suspicious that the magic time was exactly when Pat Buchanan (born in 1938) had just reached majority age.  Nearly everyone looks back on their twenties as the halcyon days.  It’s the moment you first achieve independence from your parents, when you come into your own agency, and when you (most likely) start paying attention to the world around you as if you were a part of you.  That is, how the world is becomes your frame of reference for how the world should be.  But really that’s just the drug of nostalgia, and it’s no different than Homer Simpson declaring that “rock attained perfection in 1974 — it’s a scientific fact”


Buchanan then pivots to alerting us to the existential threat to America poised by unaccompanied children fleeing violence.  He of course invokes sainted Ronald Reagan of blessed memory: “For, as Ronald Reagan said, a nation that cannot control its borders isn’t really a nation anymore.”  I’m not exactly sure how he squares that with the open borders of the Roman Empire, or the British one, or indeed, most of US history.  But whatever.

Buchanan also invokes the Federalist papers and John Jay’s comment that “Providence has been pleased to give this one connected country to one united people – a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs. … ”  This might have made good propaganda, but I’m fairly sure that Jay’s words would have irked the already-numerous German, Scottish, Irish, Danish immigrants who had fought in the Revolutionary War to help establish this nation.

Buchanan asserts “We were not a nation of immigrants in 1789″, which is just laughable.  Heck, Andrew Hamilton — another of the authors of the Federalist Papers — was an immigrant to these shores.  While many of the colonists were born in America, many had travelled here.  And above all of that, you might want to ask a Native American, who might remind you that all the White guys were immigrants or recent descendants of immigrants.

Buchanan also says “The republic of the founders for whom Jay spoke did not give a fig for diversity. They cherished our unity, commonality and sameness of ancestry, culture, faith and traditions.”  This certainly makes one wonder about the long, drawn-out, sometimes-vicious fights in the Continental Congress between (usually) the New England and the Deep South contingents.   Oh, also all that time and effort spent trying to square the circle on the South’s “peculiar institution”.

This brings up the largest hole in Buchanan’s argument.  We used to be all one happy, unified, uniform family?  What drugs is he on?  Look at the treatment of any minority population in the US (and, hey, we do actually have some and always had): the Native Americans, the Blacks, the Chinese.  Heck, look at how the Irish were treated.  It’s a little hard to swallow that we were a unified culture.  Instead, we had the in-power culture (more or less the WASPs), who then simply declared that other cultures were backward, uncivilized, and plain old irrelevant.  Buchanan’s reasoning boils down to “There was only one culture — as long as you ignore all the other ones.”

It is nice that Buchanan admits, obliquely, that maybe not everything was rainbows and unicorns:  “And though the civil rights movement had just begun, nowhere did black peoples enjoy the freedom and prosperity of African-Americans.”  That’s right, in the magic year of 1960, White culture finally started to grudgingly offer some semblance of fairness to the Black population, a mere century after the bloodiest war in American history and the abolition of outright slavery.

Quibbling with Attorney General Eric Holder’s assertion that America is “a fundamentally better place than we were 50 years ago,” Buchanan laments that nonetheless “We are no longer one unique people ‘descended from the same ancestors, speaking the same language, professing the same religion’.”  But the fact of the matter is, we never were.  You can only pretend that we were by ignoring the reality, twisting the history, and unlearning the lessons.  You can only pretend we were when you define “real America” as “exactly and only the small patch of ground I grew up on”.

As evidence of how far we’ve fallen, Buchanan lists a bunch of things:

We are from every continent and country. Nearly 4 in 10 Americans trace their ancestry to Asia, Africa and Latin America. We are a multiracial, multilingual, multicultural society in a world where countless countries are being torn apart over race, religion and roots.

We no longer speak the same language, worship the same God, honor the same heroes or share the same holidays.

But he says these like they’re bad things, whereas I think they speak to the enduring strength of this nation, to adapt, persevere, and improve itself — to strive always to become a “more perfect Union”.  For someone who sings of “American exceptionalism”, Buchanan misses what makes us exceptional:  Not the fortuitous vast natural resources, or the particular spot of earth on which we stand, or the world’s oldest free trade zone or the world’s oldest constitutional republic, not a fictitious single language or single culture.  We are a nation of peoples, a weird and wonderful dream bringing together cultures, and languages, and experiences, and hopes and aspirations from all that humanity has to offer.  America the nation is an idea, not a place or a people.  And that is largely unprecedented and ambitious.


A final comment:  One of the things that so disturbs Buchanan is that “Stonewall Jackson and Robert E. Lee are out of the pantheon”.  And I say, Yea! to this, and good riddance.  The triumph of the American spirit is that we can finally reject these traitorous and seditious, fundamentally dishonorable men who abandoned the United States and its Constitution, not to mention their own sworn oaths, in a parochial construction of duty to defend a heinous state founded on the noxious principle that some humans have, as a divine right, the right and even obligation to own other human beings.  (If you’re one of the revisionists who want to argue that “the Civil War wasn’t about slavery”, I suggest you read the ordinances of secession, or indeed, the Constitution of the Confederate States.   See also an analysis of slavery in the Confederate constitution, or a similar analysis.)

All good things may come to an end, but you can sometimes revisit them

Today (2014 May 23) is the 20th anniversary of the airing of “All Good Things…”, the final episode of Star Trek: The Next Generation.  It cannot be denied that this series is directly responsible for the resurgence of American sci-fi on television – without the Enterprise-D, there would have been no Babylon 5, no Stargate, no reimagined Battlestar Galactica.  Without the evidence that “geek culture” could make real money, there might well have been no Dark Night, no Lord of the Rings (movies), no Game of Thrones (series), no Avengers assembled.

Watching it again, I was surprised how well this episode holds up as a capstone to an amazing series.  Sure, there are glitches – the anomaly grows larger in the past, except when it doesn’t, after being created by tachyon pulses emitted by three Enterprises except one of them was the Pasteur.  But that’s just nitpicking.  The key to Trek has never been the technobabble.  It’s been the intricate interplay between sharply-drawn characters who wear their humanity on their sleeve, and the ineffable possibilities of existence itself.  And ST:TNG still had that ineluctable optimism that characterized the original.  It had hope in the stars and hope in us.   As much as I enjoy the grittier fare we generally get these days, I will admit to missing that simple faith in the future.

Happy Tax Day!

And I mean that non-ironically.  I don’t like paying taxes, but I am proud to do it.  Taxes are not only necessary to maintain the way of life we value.  They are a direct investment in the very concept of civilization.   Taxes are the explicit statement that we are a community and we have a communal responsibility to each other.  They are also the explicit recognition that no one is in this alone, that no one is solely responsible for his or her own success, and that we are, to some measure, dependent on each other.

Yes, I inveigle against waste and fraud, just like everyone else.  Perhaps even more so, because they are a violation of this trust, that the communal burden be fairly borne and communally valuable — that no individual benefit unduly.  But the current fetish on minimizing taxes (even at the cost of undermining society) boggles my mind.  It reeks of hubris and solipsism.

Taxes are a burden but  not all burdens are bad.  Jingoists like to lecture us “Freedom isn’t free” — and indeed, it isn’t.  Part of the cost — not the lion’s share, but not a negligible one — is directly an economic one: The taxes we pay.  You cannot defend a nation, or provide speedy justice, or protect the innocent, for free.  You cannot offer hope and opportunity, or discover new cures, or build a better future, for free.  The American project, whatever that turns out to be, is bigger than any one person or any one group.  Taxes are part of the sinew that binds us into one nation.

Taxes help make clear: We are all in this together.

So again, I say, Happy Tax Day!

(For your amusement, here’s a link to the original income tax forms.)

2014-03-15 21.29.45

Lunacon 2014 (1b): Alternate Technologies in Historical Fiction

Panelists: Russ Handelman, James Cambias, Paul Calhoun

And here he is, That Annoying Guy From One Seat Over.  This archetype shows up at every con, like a restless spirit.

One of the panelists pointed out that, more or less by definition, this would actually have to be about alternate historical fiction.

Examples of a missed technology:

  • Handelman: Could steam locomotives have happened 50 years earlier?
  • Cambias: Once you have cloth and fire, you can have balloons.  Why did they wait until the 18th century?  (Some people think the Mesoamericans had them.)
  • Calhoun: complex calculators like the Antikythera Device.

All in all, Calhoun was far and away the least effective panel member.

Technology needs a use before it will be adopted.  Muscle power is effective and cheap — you only get machines when the application is impossible or expensive to do with muscle.

Technology that disrupts existing power structures will be resisted by the people in charge of those structures.  Until the modern age, societies were not tolerant of that disruption, so change came very slowly.  If you want an industrial revolution in ancient times, you’re going to have change the form of antiquity.

Handelman mentioned a book called The Most Powerful Idea in the World, which posits that the Industrial Revolution occurred in England because the English had invented patent law.  I wonder if the century of civil war and ongoing disruption was also vital.

Then, there was a fire alarm and we had to flee the building.  That cut the session short.

2014-03-15 21.29.45

Lunacon 2014 (1a): Building Character

Panelists: Mike Flynn and Ken Atlabef.

I was a little disappointed to see that the first panel sported Mike Flynn as a guest.  At the last Lunacon, Mike Flynn was the moderator for the panels I consistently liked least.  My recollection was that he was a know-it-all who made points only to emphasize his intelligence or to plug his own books, and that the expertise he claimed did not jive with my own knowledge in those areas I had actual expertise in.  To be fair, at this panel, he was much more witty and, since it was a writing panel, a lot more effective.  He did continue to make it all about him, although it turns out, he can be pretty funny.

The first thing I noticed is how old the audience skewed — I might have been the second or third youngest person there, and I am no spring chicken.  This might owe to it being the very first panel to open (before they’ve even set up registration!); maybe only geezers can get away in the mid afternoon on a Friday.  :)  However, looking over the whole evening, it does seem that Lunacon is trending gray.  More on that later.

The title of the panel was a play on words.  Rather than moral education, it was about how to craft characters that people will care about and that have the strength to carry your story.

The two panelists did make some really good observations, which I think I’ll find useful when I ever wander back into writing fiction.  In no particular order of importance:

  • Most sci fi is  plot-driven.  Other than sci fi, most modern fiction is character-driven.  This is probably why sci fi fans complain that other works drag or seem to be about nothing.
  • It’s important that characters be true to life.  “True” here doesn’t mean factual or literal.  True-to-life means that the characters act in ways that make sense to the reader.
  • The star of Lord of the Rings is Middle Earth itself.  Tolkein didn’t write a story so much as a travelog.
  • Altabef felt very strongly that you need to “profile” your characters fully before writing them.  He came back to this several times.
    • They need to have a back story and you need to know it.
    • You must create as much detail as you can.
    • But you should reveal only the “telling details” — the ones needed to move the plot or to define the character.
    • It’s OK to surprise the reader later but you should never be surprised.
    • That’s what a first draft is for — to uncover the ways your characters will surprise you.
  • Flynn felt that, when you introduce a character, you should provide the reader with a physical image as soon as possible with as much definition as possible.
    • Don’t write stories about ghosts (unless it is a literal ghost story and your character is  a literal ghost).
    • The character should be doing something that reveals who he is.  Think Indiana Jones, who is being Indiana Jones — whip cracking, cautious, observant — within 30 seconds of appearing.
  • Dialog is the way you reveal and explore your characters.
    • Every character should sound like  a person.  They should not sound like the same person.  :)  A note for Aaron Sorkin, I suppose.
    • You can flesh out dialog (and break its monotony) with eye movement, facial expression, tone of voice.
    • A good writer is observing people all the time and noting their distinguishing tics, mannerisms, etc.  You should constantly observe people to try to figure out their motivations — getting them “correct” is less important than the exercise of coming up with them.
    • There’s a writing exercise that occurred to me that I want to try: Come up with a situation or piece of conversation and re-tell it for each character.
  • Character flaws are useful hooks.
    • It’s best if the character’s flaw has something to do with the actual story.  :)
    • It’s imperative to avoid Mary Sue syndrome.
    • One technique: Assign each character their Myers-Briggs score, then put them in a situation where they have to act against it.  Use that discomfort.
  • Villains
    • No man is a villain in his own eyes.
    • When possible, include an anti-flaw — a redeeming quality — to avoid the Punch Clock Villain problem.  Unless that’s what you’re going for, which is OK in its own right.
    • Generally, don’t have the villain do it for the evulz.
    • A truly great villain leaves the reader unsettled, because he/she demands sympathy or at least understanding.

Then the group degenerated into discussing Batman.  Of course.


2014-03-15 21.43.20

Lunacon 2014 (0): Arrival

After a five-year hiatus, I am back at Lunacon, at the suggestion of my lovely wife (who says it’s important we tend to our individual needs as well as our married ones, and who — I believe — also might like having the apartment to herself for a weekend. :) )

Standing in line to check in, I met a guy for whom this is his 43rd Lunacon.  It’s my fourth.  I feel a bit like a poser, but oh well.  :)

Before heading down to register, I figured I’d check into the room, set up Internet (of course!), and then start these posts.  I can’t promise much, but I figure that, if the reason I attend Lunacon as opposed to other cons is its traditional focus on writing, I should also do me some writing.  Maybe it will be something more, but blog posting is probably a good way to start.



Marc Cohn and guests at the City Winery : 2013 Feb 14

I’ve sort of blown the deadline on my 30 Days of Marc Cohn, but I can at least offer up this playlist. :)

  1. “From the Station”
  2. “Ghost Train”
  3. “Perfect Love”
  4. “The Letter” with Jon Leventhal
  5. “29 Ways”
  6. “Listening to Levon” with Dave Mansfield
  7. “Healing Hands” with Rebecca Pidgeon
  8. “Witness” with Rebecca Pidgeon
  9. “Silver Thunderbird”
  10. “Walking in Memphis”
  11. “Only Living Boy in New York”
  12. “Into the Mystic”
  13. “True Companion”
  14. “The Things We’ve Handed Down”
  15. “One Safe Place”

Art and Design, Fail

I’ve been doing a little reading on the art of design and the failure of art as design.  (For example, see this piece about how objects for human use should be designed for, you know, humans.)  That led me to the International Push/Pull Pictogram Design Competition, tasked with designing exactly what it says: a non-verbal universal symbol to indicate which way to move a door to open it.  Some of them are awfully inspired and some of them are just awful.  But the “winner”, I feel, simply replicates the problem:

Quick: Which of these says “This door opens by pulling”?

I would argue that you can make a case for either one.  The person on the right is clearly pulling, so maybe that means “Pull this door”.  But the door is bulging outward — which says, to me, that the door is not cooperating — it isn’t opening — and so you shouldn’t pull, you should push.  (Likewise, the person on the left is clearly pushing but the door isn’t opening; maybe pushing isn’t the right choice.)

The judges picking the winning logo gave the following explanation (in part):

The push symbol is as if the figure is pushing a car and the pull symbol is a figure pulling as if in a tug of war. For extra clarity and to give the impression of force and movement, the doors being pushed and pulled are bowed-shaped.

But in so doing, they fell prey to the same problem they thought they were solving:  The pictogram needs to be explained, so it is neither universal nor obvious.

Personally, my choice would have been the one to the right of the upper-left corner of the submissions:


This is unambiguous as to how the door moves.  It also serves as a nice warning that the door opens outward, in the second case.  (There was a similar one with hands but I think that is too specific:  The door opens inward whether you pull it or someone pushes on the other side.)

Thoughts on teaching, politics, life in general